One Term at a Time · 13
Karma
कर्म
Action and the result produced by action.
Every action, in thought, word or deed, bears a fruit.
What you do today shapes what comes to you tomorrow.
Swamiji on Karma
Our summary of the lecture passage in the film below. These are our words, not Swamiji's.
Karma means action and the fruit that action brings. The film joins two passages from Swamiji's Bhagavad Gita lectures, and together they follow action to its fruit and then to its purpose. In the first, he describes action moved by desire for its results, with the ego leading. It gathers many good karmas along with some negative ones. When the good karmas predominate, they ripen as great happiness, a state of joy so intense it is called a heaven. But that happiness does not resolve your problems; it only delays them. It is like a dream that has become so interesting you do not want to wake up. In the second passage he turns to duty. You do not have to work out what your duty should be. Like a river that is always there but never the same river, the stream of action flows on. The insight is to do your duties with no sense of contradiction in the mind, fulfilled by knowing that in doing them you are worshipping God.
But no matter how interesting your dream, you have to wake up.
See also: Samskara, Vāsanā, Guna, The Four Paths, Lesson 4: Life: Accidental or Controlled?
One Term at a Time
One Sanskrit term at a time: a short definition, then Swamiji using the word in a lecture.
Start at the beginning: Vāsanā
- 01Vāsanāthe trace a desire leaves behind
- 02Vairāgyathe loosening of a grip
- 03Satsaṅgathe company you keep
- 04Vivekatelling the real from what only looks real
- 05Brahmanthe one reality behind every object
- 06Māyāwhy the world seems so real
- 07Jnanathe wisdom that sees through it
- 08Sadhanathe practice that carries you there
- 09Vicharaasking who you really are
- 10Ragathe pull toward what pleases you
- 11Dveshathe push away from what displeases you
- 12Samskarathe impression each like and dislike leaves on the mind
- 13Karmaaction and the result produced by action
- 14Gunathe three fundamental modes or qualities of nature
- 15Pranalife force; vital energy
- 16Samadhideep absorption in truth
- 17Jivaindividual self
- 18Chittamental process
- 19Japarepetition of mantra
- 20Dhyanameditation
- 21Muktiliberation
- 22Dharanaconcentration
- 23Atmasoul
- 24Bhavanafeeling
- 25Jnanithe wise one
- 26Sthita-prajnaone established in wisdom
- 27Aham brahmasmiI am Brahman
- 28Pranayamabreathing exercises
- 29Bhaktidevotion
- 30Sattwaa harmonious, focused state
- 31Rajasa restless, distracted state
- 32Tamasinertia
- 33Shravanalistening
- 34Mananareflection
- 35NididhyasanaVedantic meditation
- 36Tapasausterity
- 37Pratyaharawithdrawal of the senses
- 38Swadhyayastudy of scriptures
- 39Ishvara Pranidhanasurrender to God
- 40Shauchapurity
- 41Santoshacontentment
- 42Ahimsanon-violence
- 43Satyatruthfulness
- 44Asteyanon-stealing
- 45Brahmacharyacelibacy
What is The Four Paths?
Swami Jyotirmayananda's teaching on the four paths of yoga, in his own words, one short lesson at a time.
What it does for you
Swamiji teaches that the personality has four sides: action, emotion, will and reason. Each path cultivates one of them, and the course covers all four, so none is left out.
- Karma Yogaaction
unfolds one’s hidden potentialities
- Bhakti Yogaemotion
cultures the feelings and brings about emotional integration in the personality
- Raja Yogawill
allows one to develop a strong will and a controlled mind
- Jnana Yogareason
trains and renders the reason sharp and subtle
In order to succeed, all these four must be cultivated in a balanced and integrated manner.
Swami Jyotirmayananda, The Four Paths, Lesson 3
It is free and comes by email: a lesson every other day, 19 core lessons on action, devotion, meditation and wisdom, then 10 lessons called Going Deeper.
Every lesson is Swamiji's own text, so you learn the four paths from him, not from a summary.
Swamiji teaches karma in Lesson 4 of The Four Paths.
Prefer to look first? Read Lesson 1 of The Four Paths.
