One Term at a Time · 06
Māyā
माया
Illusion.
Definition: Swami Jyotirmayananda, Integral Yoga glossary
Swamiji on Māyā
Our summary of the lecture passage in the film below. These are our words, not Swamiji's.
Maya is illusion: the reason the world seems so real. Swamiji begins with the oldest illustration in Vedanta, the rope and the snake. In semi-darkness you see a snake on the rope and you are afraid; the snake seems to hiss and make trouble for you. Then you are told that the source of all that trouble is the rope. He names the teaching behind it, the theory of illusory modification: the world is an illusory modification of Brahman. The physical, emotional and intellectual planes he has been describing are all illusory modifications, and the reality is the Absolute. He then gives an easier picture. The one sun causes every illumination in the sky, the glowing clouds and the rainbow, and countless reflected suns on the earth below. All of these, he says, have been brought out by the one sun. The appearances are many and they are real enough to dazzle or to frighten, but there is only one source behind them. Seeing the rope for what it is ends the fear of the snake.
The world is illusory modification of Brahman.
One Term at a Time
One Sanskrit term at a time: a short definition, then Swamiji using the word in a lecture.
Start at the beginning: Vāsanā
- 01Vāsanāthe trace a desire leaves behind
- 02Vairāgyathe loosening of a grip
- 03Satsaṅgathe company you keep
- 04Vivekatelling the real from what only looks real
- 05Brahmanthe one reality behind every object
- 06Māyāwhy the world seems so real
- 07Jnanathe wisdom that sees through it
- 08Sadhanathe practice that carries you there
- 09Vicharaasking who you really are
- 10Ragathe pull toward what pleases you
- 11Dveshathe push away from what displeases you
- 12Samskarathe impression each like and dislike leaves on the mind
- 13Karmaaction and the result produced by action
- 14Gunathe three fundamental modes or qualities of nature
- 15Pranalife force; vital energy
- 16Samadhideep absorption in truth
- 17Jivaindividual self
- 18Chittamental process
- 19Japarepetition of mantra
- 20Dhyanameditation
- 21Muktiliberation
- 22Dharanaconcentration
- 23Atmasoul
- 24Bhavanafeeling
- 25Jnanithe wise one
- 26Sthita-prajnaone established in wisdom
- 27Aham brahmasmiI am Brahman
- 28Pranayamabreathing exercises
- 29Bhaktidevotion
- 30Sattwaa harmonious, focused state
- 31Rajasa restless, distracted state
- 32Tamasinertia
- 33Shravanalistening
- 34Mananareflection
- 35NididhyasanaVedantic meditation
- 36Tapasausterity
- 37Pratyaharawithdrawal of the senses
- 38Swadhyayastudy of scriptures
- 39Ishvara Pranidhanasurrender to God
- 40Shauchapurity
- 41Santoshacontentment
- 42Ahimsanon-violence
- 43Satyatruthfulness
- 44Asteyanon-stealing
- 45Brahmacharyacelibacy
What is The Four Paths?
Swami Jyotirmayananda's teaching on the four paths of yoga, in his own words, one short lesson at a time.
What it does for you
Swamiji teaches that the personality has four sides: action, emotion, will and reason. Each path cultivates one of them, and the course covers all four, so none is left out.
- Karma Yogaaction
unfolds one’s hidden potentialities
- Bhakti Yogaemotion
cultures the feelings and brings about emotional integration in the personality
- Raja Yogawill
allows one to develop a strong will and a controlled mind
- Jnana Yogareason
trains and renders the reason sharp and subtle
In order to succeed, all these four must be cultivated in a balanced and integrated manner.
Swami Jyotirmayananda, The Four Paths, Lesson 3
It is free and comes by email: a lesson every other day, 19 core lessons on action, devotion, meditation and wisdom, then 10 lessons called Going Deeper.
Every lesson is Swamiji's own text, so you learn the four paths from him, not from a summary.
Prefer to look first? Read Lesson 1 of The Four Paths.