One Term at a Time · 02
Vairāgya
वैराग्य
Dispassion.
Explicitly not dejection, and not the loss of feeling.
Something closer to the loosening of a grip.
Swamiji on Vairāgya
Our summary of the lecture passage in the film below. These are our words, not Swamiji's.
Vairagya is dispassion, a moving away from attachment, and Swamiji's first point is that it should not be seen as a miserable project. There is a disciplinary stage, and in that stage you need patience, but your whole life should not stay there. When life becomes joyous, the question of detachment no longer arises. He explains it with a wave. Tell a wave only that it must not be attached to the waves around it, and it is left in trouble, with nothing to hold. Give it the rest of the message, that it should be attached to the ocean, and everything changes: loving the ocean, it loves every wave in the right way. In the same way, if you love God, you love every person profoundly. You become like a flower that gives its fragrance to all, or a sandalwood tree that never asks who has come for its fragrance. Dispassion here is not a loss of love. It is love loosened from its small grip and widened.
If you love God, then you are loving every individual in a profound way.
See also: Viveka, Raga, Bhakti, The Four Paths, Lesson 16: The Four Qualifications: Viveka, Vairagya, Shat-Sampat, Mumukshuttwa
One Term at a Time
One Sanskrit term at a time: a short definition, then Swamiji using the word in a lecture.
Start at the beginning: Vāsanā
- 01Vāsanāthe trace a desire leaves behind
- 02Vairāgyathe loosening of a grip
- 03Satsaṅgathe company you keep
- 04Vivekatelling the real from what only looks real
- 05Brahmanthe one reality behind every object
- 06Māyāwhy the world seems so real
- 07Jnanathe wisdom that sees through it
- 08Sadhanathe practice that carries you there
- 09Vicharaasking who you really are
- 10Ragathe pull toward what pleases you
- 11Dveshathe push away from what displeases you
- 12Samskarathe impression each like and dislike leaves on the mind
- 13Karmaaction and the result produced by action
- 14Gunathe three fundamental modes or qualities of nature
- 15Pranalife force; vital energy
- 16Samadhideep absorption in truth
- 17Jivaindividual self
- 18Chittamental process
- 19Japarepetition of mantra
- 20Dhyanameditation
- 21Muktiliberation
- 22Dharanaconcentration
- 23Atmasoul
- 24Bhavanafeeling
- 25Jnanithe wise one
- 26Sthita-prajnaone established in wisdom
- 27Aham brahmasmiI am Brahman
- 28Pranayamabreathing exercises
- 29Bhaktidevotion
- 30Sattwaa harmonious, focused state
- 31Rajasa restless, distracted state
- 32Tamasinertia
- 33Shravanalistening
- 34Mananareflection
- 35NididhyasanaVedantic meditation
- 36Tapasausterity
- 37Pratyaharawithdrawal of the senses
- 38Swadhyayastudy of scriptures
- 39Ishvara Pranidhanasurrender to God
- 40Shauchapurity
- 41Santoshacontentment
- 42Ahimsanon-violence
- 43Satyatruthfulness
- 44Asteyanon-stealing
- 45Brahmacharyacelibacy
What is The Four Paths?
Swami Jyotirmayananda's teaching on the four paths of yoga, in his own words, one short lesson at a time.
What it does for you
Swamiji teaches that the personality has four sides: action, emotion, will and reason. Each path cultivates one of them, and the course covers all four, so none is left out.
- Karma Yogaaction
unfolds one’s hidden potentialities
- Bhakti Yogaemotion
cultures the feelings and brings about emotional integration in the personality
- Raja Yogawill
allows one to develop a strong will and a controlled mind
- Jnana Yogareason
trains and renders the reason sharp and subtle
In order to succeed, all these four must be cultivated in a balanced and integrated manner.
Swami Jyotirmayananda, The Four Paths, Lesson 3
It is free and comes by email: a lesson every other day, 19 core lessons on action, devotion, meditation and wisdom, then 10 lessons called Going Deeper.
Every lesson is Swamiji's own text, so you learn the four paths from him, not from a summary.
Swamiji teaches vairāgya in Lesson 16 of The Four Paths.
Prefer to look first? Read Lesson 1 of The Four Paths.
